I am struggling to understand the Desert X Al Ula collaboration with the Kingdom of Saudi Arabia, and am interested to hear from people who have direct contact or experience with the organizers.
Did you visit Al Ula on that 2018 junket that was organized before Jamal Khashoggi was murdered, but which took place after it? Did you originally agree to visit, but then did not?
Did Neville Wakefield discuss or invite you to propose a project for Desert X Al Ula? Did he or someone else sound you out? Did you consider it? Did you take the meeting, then decline? Do you know of people who had this experience?
I’m not gonna lie, I am profoundly troubled and disappointed that Desert X, Wakefield, and the artists of Superflex, who I have long admired, are all involved in this exhibition.
I’m not sure whether I will write anything about what I learn. I’m happy to talk to anyone in confidence, off the record, or whatever you need to reach out. Text me at 1-34-SOUVENIR or reach me via email or twitter DM. Thanks in advance.
The psychopath is rarely suicidal. Although he would pretend to play the game to the last, and he would viciously press a peer to take on genuinely life-threatening risks, the psychopath always saves his own skin. The psychopath may court death, but it is someone else’s. The psychopath leaves a trail littered with the broken, discarded bodies and lives of others, he trashes them, leaving them as rotten matter as he proceeds to his next site. Where he gave the impression of being deeply involved in the life and death struggles he creates around the last victim, he was always vacuous and remote.
Barriers, gates, and fences are physical and symbolic manifestations that generate publicity and rule out participation. For those unable to comply with the pressure to perform, prostheses such as walkers, picker arms, or canes for the blind are the only means of participating in public life. Celebrities, on the other hand, simply have no choice but to participate.
Everything we encounter in public space can and must be regarded as public sculpture; for every object is the product of a process of material composition and formal design. All objects influence our perceptions, our movements, our feelings, and our thoughts. Public space is not designed by human beings alone, but is instead shaped by the boundaries between public and private, institutional and commercial.
X may fashion an artifact called ‘the mirror device’ with which to manipulate Y. Using this device, X cynically fashions his tastes and judgments to accord with those of Y, thus winning Y’s trust and approbation. An alignment is formed under false pretenses, but Y, hopefully is none the wiser. Even while X is saying in effect, ‘me too, brother…’ X’s actual feelings are secreted from the interaction. X may not always mirror Y, but may instead mirror a role which is acceptable to Y. For example, X goes to Y’s door in the guise of an electrician come to fix some faulty wiring, when X is not, in fact an electrician. A fictive example of this occurs in LITTLE RED RIDING HOOD. Conning devices are tools. The degree of harm that they do, if any, depends upon the purpose for which they are instrumented. Where ‘the mirror device’ might be used by a parent to encourage a child, or by a psychiatrist as a therapeutic device, it is also used by ambitious students, known otherwise as ‘brown-nosers’ or ‘ass kissers’, who cynically reword the opinions of their teachers in their written and oral work. People also use the ‘mirror device’ to ‘pass’, as Erving Goffman points out. A high school girl may try to hide her intelligence and approximate a bubbly persona instead of going dateless. Goffman details many other versions of ‘passing’ in his book, STIGMA. ‘The mirror device’ is a tool with which to modify Y, and render him more pliable to X’s manipulations. Malignant use of ‘the mirror device’ abounded in Nazi Germany. According to Hannah Arendt, one of the sights that struck Adolph Eichmann as being the most horrific was a perfect imitation of the Treblinka railway station. This imitation had been constructed for the express purpose of lulling prisoners into the mistaken impression that they had arrived at a safe and benign destination. The station had been built with patient attention to detail, with contrivances like signs and installations.
In the spring the folks at ARTnews asked if I wanted to write about a paper coming out in a legal journal about art donations and tax policy, and I was like, uh sure? But then I read it, and I was hooked. Michael Maizels and William Foster took a long-overlooked reference to Robert and Ethel Scull’s donation of a major Jasper Johns painting to MoMA, and began an expanded view of the appraisal, donation, and tax evading practices of the early 1960s, when the top US marginal tax rate was around 77%. A different world, but one that helped create the world we live in now.
Anyway, it quickly became apparent that there was a lot more to the story they found, and Andrew and Sarah at ARTnews were amazingly supportive of my suggestion to dive deeper into the archives of the Castelli Gallery, and to turn to the larger story of Leo Castelli’s relationships with his biggest collectors, and how Jasper Johns’s protean work became the object of such intense discussion and competitive collecting. (If Andrew and Sarah were around, they would have suggested cutting that into several sentences, I’m sure.) From that beginning emerged the possibility of using Johns’s early works as they passed from the most adventurous collectors to the richest and, occasionally, into museums.
The resulting article came out in print in the (newly redesigned) Fall issue of ARTnews, and is now available on the (newly redesigned) website as well. There was so much amazing material, and so many intriguing threads, so many incomplete stories that could be added and expanded upon, so much that was locked in MoMA’s archives, which were inaccessible for the entire time I was working on this. But 4000 words feels like plenty to start with.
And now those copies don’t travel, either. And there are other copies, but they’re non-conforme, I guess. So when the Hirshhorn Museum wanted to show the Large Glass in the context of related works from a large promised gift from Barbara and Aaron Levine, they faced a challenge.
Which was solved by an exhibition designer, who suggested printing a photo of the work at scale, and suspending it in the gallery. Acetate didn’t work. A free-floating polyester scrim didn’t work. But a scrim held taut with discrete cables and clamps worked just great. Evelyn Hankins, who curated the show, as well as the Hirshhorn’s recent Bob Irwin retrospective, which sent a giant, site-specific, taut scrim wall through the gallery, could only laugh.
I love it, so much that I want it. Unfortunately, the Association Marcel Duchamp does not want me to have it. Or anyone, for that matter. The Association, run by Duchamp’s (step-)grandchildren approved the Hirshhorn’s production of a banner (not a replica, and not, it turns out, full-size, but a couple of inches smaller) from the Philadelphia Museum’s (two-part, not entirely aligned) photodocumentation of the work, if they get it when the show’s over. The Hirshhorn, which will soon house one of the world’s major collections of minor Duchamps, prefers to be on good terms with the Duchamp estate rather than let me run out of the museum with the banner under my coat. Go figure.
Deadstock is one thing, but these uncut tops from the Geoffrey Beene Archive are something else. And they feel like something else again (something that gets stretched and hung on a wall).
It all reminds me of that time Marc Jacobs said Elizabeth Peyton was all, “Don’t be intimidated; fashion is art, too,” and he was like, “so I got a little bit of confidence from that conversation.” And I guess it’s contagious, because here we are!
In 2013-16, Camille and Bill Cosby paid $700,000 to have their art collection, including Alma Thomas’s superlative 1970 painting A Fantastic Sunset, exhibited at the Smithsonian. The museum and its Cosby-funded director bravely left the show up amidst a swirling storm of criticism as reports of decades of sexual assault and lawsuits piled up and criminal charges loomed. Cosby went to jail last year, and he and Camille put up two Thomas Hart Benton paintings for sale, and as collateral for a loan.
Around the same time, or at least at some point between the close of the Smithsonian show and this week, title for A Fantastic Sunset was transferred to “A Distinguished Collector of American Art” in St. Louis. A collection that will soon be distinguished by the large, Alma Thomas-shaped hole in the middle of it. And, hopefully, by a large, fresh, untainted pile of money.
Amy Sillman talked to Artforum about curating “The Shape of Shape,” a gallery stuffed with art about form > shape > shadow at The Museum of Modern Art, and it is riveting:
The instinct to keep wanting to make things is partly recuperative. You find a way to make an object that holds together your sense of self in crisis. Tenderness and intimacy are required for this, as well as a bristling diagram of wild unrestricted visual intelligence, one thing leading to the next chaotically. But in this room I didn’t want to “recuperate” some idea of greatness or modernism: I just wanted you to come out fucking LOVING painting and modern art, to recognize it as a form of wrestling with content, grief, justice, to recognize the complexity of our current situation in it, to love the art both in spite of and in addition to having politics, problems, and questions. I want these things to be posed within modern art. My show is about love and it’s also about trembling with anxiety.
My initial impression of the Kennedy Center’s The Reach is obliqueness. It is in a triangle of land carved by a parkway and on-ramps and a bridge, from which it is hard to see. I finally made a visit this morning after multiple failed, drive-by attempts to photograph this new installation of Untitled (Trudeau Trump Brushstroke). This perfectly framed and backdropped view is the only one, and it is in the intersection of a The Reach sidewalk and a commuter bike path.
Boeing also sponsored the exhibition of George W. Bush’s paintings of Iraq War veterans, the billboard for which is not easily visible from the nearby roads. Maybe if you’re stuck in traffic. I did see the show, and will write about it separately.
Other thoughts of The Reach: I felt some spatial echoes with Holl’s ICA at VCU, especially in some peekaboo vistas and the dramatic staircase.
Perhaps this awning rainspout is designed to arc perfectly into the pond and not splash onto the ledge instead?
You blog about stuff long enough, and it comes back around. 13 years after they created it for Mute Records, Jeremy Deller and Nick Abrahams have released their fandom documentary, My Hobby Is Depeche Mode.
The film was screened several times beginning in 2009, when it was known as The Posters Came From The Walls, but has not been seen much since. The revised title comes from one of the film’s iconic characters, whose son is pictured above.
It is wonderful. And I am fascinated and a bit wary to watch it now, in the contorted political landscape of 2019. That German kid is an adult now, though, and it might be interesting to check in with him, see how it turned out.
[I’ve just started watching it again, and the HD aesthetic already feels like a lost era. Also, the politics is less jarring than the evolution of fandom. This now feels like an artifact of a pre-tumblr, pre-social media, pre-ao3 era. Oh my heck, I forgot about the guy with 500 vintage concert t-shirts. Does he have an etsy?
OK, there is a thread of liberation, of freedom, of music that becomes associated with or gives license to standing apart from the strictures of whatever the local status quo, from Eastern Bloc and Iranian religious authoritarianism, to the heteronormative Valley teenagerdom, to nerd vs. jock rivalry. It’s not entirely clear where Kedrick the concert shirt collector fits, but there does seem to be a respect of peoples’ DM on the DL.]
Auction houses on occasion write essays for specific works of art. The occasion is the sale of that work, and the estimated value of the work determines whether an essay is warranted. Of the 23 works by Gerhard Richter for auction during Frieze Week, nine are accompanied by essays. The threshold for getting an essay seems to be £200,000.
This episode of ASMRt consists of me reading all nine essays published by Phillips, Christie’s, and Sotheby’s, about the nine most expensive Richters being sold this week.
Besides the obvious emphasis on the artist’s own significance, a recurring theme is the relation of each painting to his most significant bodies of work. Specifically, many works are described as referencing or prefiguring other, better known or more important work.
Which, if you think about it, implicitly argues for the relative lower significance of the work at hand. But it is here, it is for sale, and a case must be made, and something must be written. So here is an hour-long recording that doesn’t need to be listened to of texts that don’t need to be read. Links to the individual lots are after the jump.
One rainy evening during rush hour, on day Christine Blasey Ford testified about being sexually assaulted by Brett Kavanaugh, a large oak tree fell in a ravine near our house. The trunk struck a bridge, and the branches struck two cars. There were no injuries. By morning, the road and sidewalk were clear. The bare trunk rested in the gap it had made in the massive limestone block. The scene was festooned with emergency tape.
Most of the tape was gone by February 2019.
In April, six months to the day of its toppling, the tree was removed.
The fragments of limestone remained.
In September, the smaller fragment of the limestone block was thrown from the bridge to the ground below.
A year later, the larger fragment remains where the tree put it. The peak seems to be the point of impact.
I have considered this situation as I walk, ride or drive by it nearly every day, for a year. What it is. How it comes to be. What or who acts upon it, or doesn’t. The materials, the form, the composition. The engagement with it in passing, in stillness, from above and from below. The energy embodied, the inertia. The natural, the manmade. The institutional and community and political implications. The difference between thinking and looking and acting (though I’d intended to do it for months, I only got photos from under the bridge at the last possible moment, when I happened to pass by just as the crane rolled up.)
I thought of Giuseppe Penone and Barry Le Va; Richard Serra in Pasadena; Chris Burden; of Christopher Wool and Robert Gober; of Charles Raying that tree or Vija Celminsing those blocks. Obviously, I thought of declaring it a work, but when? And for what? (I think about that one a lot, obv.)
I’ve been thinking of sudden disasters and emergency responses, then marveling and acclimation, assumptions and deadlines and invisible machinations, and mobilization, and indifference and vandalism and normalization and acquiescence and prioritization, and weathering and patination and aestheticization and rationalization.
And it is only as I have pulled this together, and thinking through and articulating what has (and has not) happened that I determined the medium of this work is time.
This tasty Louise Lawler photo is coming up for sale at Christie’s during Frieze Week. It’s obviously of a Gerhard Richter candle painting, but if you look close you see it’s installed at Sotheby’s. Kerze/Candle CR511-3 (1982) was sold at Sotheby’s New York in May 1994.
Another work of nearly the same title, What Else Could I Do (Oldenburg), exists from the same time, and shows a 1963 Claes Oldenburg, Soft Light Switches, Ghost Version, which was also at Sotheby’s. It is now at the Museu Coleção Berardo in Lisbon, but its provenance does not mention Sotheby’s 1994; apparently it did not sell then.
The Sprüth Magers exhibition history is incomplete, and though it shows three simultaneous exhibitions titled, “External Stimulation” in 1994, doesn’t mention Metro Pictures’ show of the same name, which predates the Sotheby’s auction by a couple of months. But the Flash Art review seems to give the full title of the Monika Sprüth venue as “External Stimulation – What Else Could I Do?”
My first idea was to make a print of the Lawler image that’s scaled to the IRL size of the Richter painting. While I work on that maybe someone could get busy with a comprehensive exhibition history and some installation shots?
I still admire his films. And I still definitely want to make that shot-for-shot remake of Gerry I’ve been contemplating since a day after seeing it for the first time. But nothing I have seen has me pumped for Gus Van Sant’s upcoming exhibition of wan paintings that Vito Schnabel’s putting on any minute. One thing I am intrigued and concerned by is something I have not seen.
And it’s not like the show didn’t happen; Patrick McMullan covered it. But it wasn’t so much Gagosian giving Gus a show, as James Franco proposing a project to Gagosian where Gucci would pay to digitize 25 hours of dailies and outtakes from My Own Private Idaho, which Franco and Van Sant would each re-edit. That did not happen. Instead, Franco, “performing as” Van Sant, edited 12 hours of River Phoenix footage into My Own Private River, and some other outtakes into Endless Idaho, an adaptation of one of the three source stories for the original film. Van Sant’s contribution, beyond all the footage, was seven large watercolors of casting photos of hustlers. [Three are still listed on Artsy. They’re not bad. Watercolor seems a tricky medium to manage, especially at scale.]
That summer My Own Private River appeared at PS1 as an exhibition slash film series curated by who knows? But the Franco indulgence and the double row of unwatchable monitors points to Klaus. The film was shown on an old TV facing a casting director’s table at the end of a hall, so I guess we’re all performing Gus Van Sant now. There was also Franco’s 8mm adaptation of an earlier source script, featuring younger, Hispanic versions of Keanu & River’s characters; and Aa 20-years-older Udo Kier reprised his daddy role. Not at all confusingly, it was called My Own Private Idaho. Instead of watercolors, Van Sant showed a wall of large-scale, unmounted prints of film stills.
Franco apparently wanted to release his reworked version, but New Line wouldn’t let him. Art was fine, though. It was enough for the film and the title/hashtag to be ensconced in the River Phoenix fandom. It was uploaded to YouTube in 2015. In 2018, Franco was accused of inappropriate sexual conduct by several aspiring actresses at his film school, which he abruptly closed. Which I mention because by this point Van Sant feels oddly peripheral to this whole project, displaced or subsumed by Franco’s hustle.
It appeared and was covered elsewhere, and vestiges of documentation exist, but it still seems odd for the gallery who staged a show to delete any record of it from their archive. In just a few years this show has appeared to be many things: a project in a gallery; a film screening in a museum; an art installation in a film festival; a test of the meaning of context and the power of celebrity; and now, a tossed-off promotional claim for attention and artistic credibility that gets obfuscated and complicated upon even a cursory examination. Art is so wild, y’all.
When he first showed his seascape paintings in 1971 Gerhard Richter was criticized for being kitschy and romantic, and for aping Caspar David Friedrich. In the catalogue for Richter’s 2011 Tate retrospective, Panorama, Mark Godfrey maps out an important nuance about Richter’s relationship to Friedrich and suggests a different, closer, and more conceptually skeptical source.
Though he described them in 1991 as appearing “endlessly repeatable and without end,” Richter only made ten large, square Seascape paintings in 1969, and three in 1970:
Just about all the seascapes (many of which were included in the Atlas) depict collaged motifs. The sea and cloud sections came from different photographs then collaged together in a single image. The successful paintings were dependent on finding exactly the right mood between the combined images. There were also a couple of paintings, for example, where I used two halves of the same image of the sea [CR: 244, CR: 245]. Although I had a rather bad feeling about them, I was visited by George Maciunas, who thought they were absolutely wonderful and for that reason I allowed them to survive, despite feeling they were very decorative.
[Sidebar, but this phrase “I allowed them to survive” jumped out at me. Richter’s quote comes from “Comments on some works, 1991” which was prepared for the artist’s (earlier) Tate retrospective. It is not too much to say that a throughline in Richter’s comments is destruction, both as a subject and as a process. So for Richter a retrospective is an occasion to review a bunch of art you haven’t seen in a while, and try to remember why you didn’t destroy it when you had the chance.]
A 1969 drawing, 17 Seascapes, shows Richter experimenting to find the best size, proportion, and composition for seascape paintings, which 2009 Tate retrospective curator Mark Godrey notes, were conceived as serial works. [It was the 60s, after all.]
Godfrey also notes that the size, shape, and horizon line Richter settled on for Seascape (Contre-Jour) [yes, from the stamp, where the cropping now feels like a crime] were identical to a work by his closest friend and collaborator at the time, Blinky Palermo. Palermo’s Untitled (1967-69) is a 200 x 200 cm Stoffbild (Cloth Picture), a painting of bands of monochromatic commercial fabric–which was sewn together by Richter’s first wife Ema.
“Richter was crossing Friedrich with Palermo to make the Seascapes,” Godfrey wrote. Palermo and Richter were actually working in the “chasm” that the 20th century wars had opened between their 1960s Germany(s) and Friedrich’s.
Writing about their collaborations in the Dia catalogue for To The People of the City of New York, Christine Mehring associates Palermo’s Pop-related, readymade cloth pictures with Richter’s color chart paintings. The Seascapes, meanwhile, call out the landscapey cloth paintings’ claims for abstraction.
Meanwhile no one mentions this 1969 painting, titled Seascape (Grey) [CR 224-16]. At 70 x 70 cm it feels bigger than a study. A geometric seascape of Palermo-ish composition is overpainted with grey, to near illegibility. Knowing how Richter gets about overpainting, the nearness of illegibility is just. right.